Walking Home

reveries of an amateur long-distance hiker

May 16-17

May 18th, 2016

May 16-17

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Muxia
Along with Finisterre, Muxia is one of the medieval “end of the earth” points. Looking out from the ridge, it is easy to imagine why they would take that view. The area here is the Costa de Morte, a name drawn from the hazards the rocky coast with its powerful currents, but it also brings the proper foreboding a place at the end of the world should evoke. The shore is steep with rocks randomly strewn to produce spectacular spray when pounded by ceaseless waves. On the northernmost point is a church which was nearly destroyed by waves and fire on Christmas Day a few years ago. It is now rebuilt, stones looking strong but still fragile in the face of ocean forces. The town is anything but foreboding. Set between the larger, newer concrete buildings are two-story stone fisherman’s houses. This is a place of the sea, houses low and strong, braced against the weather but turning to the sun, what little sun there is. The people strong and resilient, facing long, cold, wet winters, and springs of rain with only occasional days of sun. I arrived in Muxia with the rain, but on Tuesday, the Galician holiday, the local drum and pipe band (mostly young children playing so seriously) came out to celebrate along with the sun. They serenaded my lunch, and the sun followed me to the beach, pure white sand dampening the roar of the waves on the rocks. The day of sun here is a day of celebration, whether holiday or not. All was in alignment– weather, holiday, and calendar–as it was also my hiking partner’s birthday. Celebration all around. Muxia is a place of food– chipianas, navajas, percebas, langostinos, and of course, plate after plate of pimientos de padrones. Here you must eat well, to appreciate the labors of the fishermen and to have the strength to stand up to the weather that blasts the end of the world.

 

T. Hugh Crawford

May 15

May 16th, 2016

May 15

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The apartment buildings along the inner harbor of A Coruna are faced completely with wooden window frames standing off the building about two feet. They collect the morning sun and heat, and from the outside look almost as if the structures are draped in lace. The sun finally made an appearance this morning just in time for coffee by the harbor and a short tour of the castle before catching a bus to Muxia. The ride was along the northwest coast of Galicia before turning south to Muxia, a fishing village on the Atlantic. The bus passed through a series of small towns on the coast, each showing their historically strategic importance with a castle and defensive structures. Muxia, like A Caruna on a smaller scale, is a long narrow town filling a peninsula. Instead of the tower of Hercules, it has a small lighthouse and a large church at the point, a place where the seas crash hard on worn, rounded rocks–a slurry of white foam and constant roar.

T. Hugh Crawford

May 13-14

May 16th, 2016

May 13-14

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A Coruna
Now fully in tourist mode, travelled by train to A Coruna, up on the Galician coast to see the ocean but also hear Guadi Galego sing. The weather continues to be Galician sunshine (a constant light rain) but there is something magical about A Coruna. A city bounded by water, a very long history, and subject to very wet weather, the people are incredible– always smiling and helpful. Seems a cliche, but just a fact. Ate twice in an amazing Jamonaria, specializing in old iberica ham (with many hanging from the ceilings) and serving amazing pimientos de padrones — grilled salted small green peppers. The tower of Hercules is an operating lighthouse with much of the same structure built by the Romans in the first century. Was eerie to climb steps and look at a structure that old. Guadi Galego and her band put on an beautiful show. All the songs were in Galician, so I definitely did not understand a word, but the music was amazing. The only mistake was in no checking the soccer schedule as Real Madrid played Coruna Saturday afternoon– would have been fun to see even if the home team lost.

T. Hugh Crawford

May 12

May 13th, 2016

May 12

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Santiago
Crossing cultures. The end point of a trek, particularly a heavily traveled pilgrimage produces a remarkable convergence of cultures. I spent much of my Camino walking with an Italian and a Portuguese, so our words veered between four languages, appetites varied, and just the simple gestures of daily life had different nuance. Santiago is a veritable Babel of voices, facial expressions, and attitudes. This evening I heard a jazz quartet joined by three singers specializing in Galician folk songs–a strange but somehow perfect crossing of musical cultures. The bass player would have been right at home in a NYC jazz club while the singers played pandeiros–square wooden frames covered with a drumskin on each side and played with a stick alternately rapping the wooden edge and the drum head–and would have been welcome in the village square centuries ago. They could coax an amazing set of sounds from such simple instruments. Like walking, the music helps glimpse an older world, one unknown and even unsuspected.

T. Hugh Crawford

May 11

May 12th, 2016

May 11

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Santiago
End of trek redux–to not be a walker brings a strange sense of loss. Over breakfast watching peregrinos wander in, seeing them not as colleagues but as someone still trekking is unsettling. Of course I’ll be back amongst the walkers soon enough–will commence the Trans-Swiss Trail later this month and might still hike to Finisterre when the weather clears–but for now, the tourist mantle doesn’t fit well. The true end of the Camino proper (not including the Finisterre extension) is the pilgrim’s mass at the cathedral. They brought out an entire phalanx of priests, and as part of the service read out the countries of origin for today’s peregrinos. Then at the end, there was the high drama of the botofumeiro–a large, heavy silver incense burner swung high by a phalanx of lay brothers. They light, lift, and then, through coordinated pulls on a rope, get the botofumeiro swinging almost to the ceiling. I was in the narrow part of the church so initially it swung up close enough to seem as if it would graze my head. The story is that in the old days (and maybe partly today) the pilgrims arrived filthy and smelly, so the botofumeiro purified the air in the cathedral, or at least helped the regular worshippers to remain. It is quite a spectacle. Spent the evening in the basement of a bar listening to Galician Gaelic music–also quite a spectacle. Former walker, now tourist.

T. Hugh Crawford

May 10

May 11th, 2016

May 10

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Vilamaior to Santiago de Compostela 8 km
It’s hard to think through trail endings. Long anticipated and suddenly appearing, they usually drain away any words that might help make sense of a long, unfolding path. People feel elation when finishing an arduous trek which often brings a compulsion to celebrate, commemorate, and commiserate with those friends soon going back to their non-walking lives, but to think through ends requires time and solitude. I finished the Camino de Santiago today, wandered about the square in front of the Cathedral a bit seeing acquaintances who finished recently. I then went down to get the merit badge–the compostela which testifies to my official pilgrim status. Like diplomas, certificates of completion bring little real satisfaction. Because of its status as a religious pilgrimage, the Camino calls attention to an often unthought part of the end of any trek–the importance of the sacred. I’m not talking specifically about the artifacts here–St. James’s remains–or the Cathedral in all its splendor. Instead I am thinking of how a sense of the sacred serves the walker, how it forms a sense of ending. Entering the city I passed a man, an older peregrino, who beamed, telling me there were dos kilometers left. The back of his neck was deeply furrowed along with a finer cross-hatching of wrinkles. His was the neck of a farmer, someone who had toiled long and hard years in the sun. I imagined that he, like peregrinos from centuries past, had planned in his declining years to make this trip, the pilgrimage of a lifetime. His joy was scarcely contained as he held up a finger and a thumb, signaling the near completion of his walk. Soon he would be embracing St. James. I spent the second half of my Camino walking with a devout Catholic. She was not making the single pilgrimage of her lifetime–she had already walked the Camino Portuguese–but her Camino was an embrace of the calm and peace of sacred spaces. We stopped at tiny, ancient churches. Often I would get caught up in some architectural detail–an interesting framing plan for the roof, some carved ancient wood, or the workings of an old clock–but even I felt the spirit of the place. My feeling for the sacred did not come from religious belief but instead grew from the church’s very design. Exuding both time and timelessness, these places lift visitors out of the hum and buzz of the quotidian into another place. Martin Heidegger writes about “the clearing,” first calling up the space opened by woodchoppers cutting timber, but then, by extension, the possible clearing of thought, to arrive at what had been the unthought. Clearing also is the act of clarification, the cleansing of the doors of perception. To me, Heidegger’s clearing is the encounter with a secular sacred, something walkers of all beliefs and non-beliefs regularly experience. Usually up before dawn, we see the sun rising in a long black distance. Following an ancient footpath, we encounter a turn, a slow sweep of the way, perhaps lined by ancient oaks covered in green mats of moss, vines, decorated at their base with columbine, violets, daisies. A spring flows beneath a gnarled tree-trunk. The path leads into a dark, intensely silent forest. In those moments, quotidian care, the triviality of routine, thought-destroying bureaucracy (periodic peer review), diminish to the nothingness that they are. The walker’s sacred is lived in those clearings. The Santiago de Compostela Cathedral is a religious space marking the end of a long pilgrimage. Ends have purpose, signal accomplishment, sometimes define self, but a walker’s sacred is lived in the clearings along the way.

T. Hugh Crawford

May 9

May 9th, 2016

May 9

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Boente to Vilamaior 38 km.
The official Camino de Santiago ends tomorrow with a short trek into Santiago. Started early today to avoid the worst of heavy afternoon showers. The trek up out of Boente (an undistinguished town) was in early light. There were open skies overhead but every cloud type packing the horizon. Stark shadows, halo flares everywhere. The first hours were through as pretty a landscape as you could desire, including early stone villages with Roman bridges arching over fast-running streams. As the day progressed the landscape compressed. The path remained caught between highways, crossing often and at times paralleling, following a muddy shoulder exposing pilgrims to the spray of passing cars. After Arzua (an undistinguished large town), the way filled up with pilgrims. I found myself thinking of Faulkner’s long short story, “The Bear,” a story of deforestation (something I could see here with eucalyptus plantations) but also about Ike McCaslin’s youth hunting in the big bottom for Old Ben, the bear. Each year on the last day of the hunt, Ike and his mentors would seek out Ben for their yearly appointment. Word got around and over the years, on the last day, more and more people would appear to participate (actually observe). Faulkner describes some as wearing hunting clothes that still bore creases from having been on the store shelf just a few hours before. The way is now packed with short-term pilgrims overwhelming the old-timers, most sporting shiny new equipment and a great deal of enthusiasm. Stop about six km. outside of Santiago and spent a perfect quiet afternoon before tomorrow’s hustle and bustle.

T. Hugh Crawford

May 8

May 8th, 2016

May 8

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Gonzalez to Boente 37 km.
Robert MacFarlane along with Stanley Donwood and Dan Richards wrote a beautiful little book called Holloway. A holloway is “a sunken path, a deep & shady lane. A route that centuries of foot-fall, hoof-hit, wheel-roll, & rain-run have harrowed into the land.” They trace and illustrate a number of English Holloways and in the course uncover a deep, somewhat hidden history. Today was a day for winding footpaths. Not quite the very deep, tree-hidden landforms MacFarlane and company articulate, but without doubt, these paths have centuries of foot-fall & rain-run, and they are well below the grade of the field. Last night it rained hard, the only pleasant sound to come from an overcrowded Albergue with some serious snorers (along with people who simply don’t understand that slamming the bathroom door at 3:00 am or talking on the phone at 2:00 am is douchy). That rain did wash down the paths, perhaps deepening them a bit further, but the cloudy weather slowly grew bright, and though clouds drifted all day, it was a magnificent day to walk Galicia. The deep paths were usually lined by oaks, some old, twisted, and covered both with deep moss and heavy vines. The edges were a riot of wild flowers, mostly purple and white, though of course there was plenty of yellow from the gorse that crowded parts of the woods. Crossed white pine plantations again, but also eucalyptus, a crop favored by wealthy absentee landlords but bemoaned by farmers who have been caring for this soil for millennia.

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Apart from some magnificent ancient churches, the main architectural features were the many hórreo–rectangular stone, brick, and wood grain storage structures set on stone piers about three feet above the ground. Very distinctive. Pushed a bit near the end of the day. Tomorrow will be another long one, then a short hop into Santiago for the finish line.

T. Hugh Crawford

May 7

May 7th, 2016

May 7

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Agriculture– the Camino might be a strong financial engine for this region, but clearly farming defines the people’s lives. The way passed villages that were more clusters of barns than towns, smelling strong but good. An elderly man walking his dog embodied the spirit, a certain joy in his smile and enthusiastic “buen camino.” Last night’s rain cleared today–clouds with patches of blue. When showing optimism for better weather, my mother used to say of the sky, “there is enough blue to knit a Dutchman a pair of pants.” I have no earthly idea where that saying comes from (nor do I want to know), but I invoked it today on setting out. When not crossing pastures, the way wandered in forests–either scrub oak or white pine plantations with the occasional cluster of ancient chestnuts. There were magnificent stone walls, but also stone slab fencing: thin slabs two feet across and three high, almost like a row of headstones, but not so solemn. The pastures and fence rows were all in bloom. Today yellow and purple lupines made their entrance in the swales of grass land. In front of an old stone house up a hill, a very old man swung a scythe clearing the new growth from the gateway. He stopped, pulled out his stone and with several dexterous swipes freshened his edge and continued cutting. I imagined him as a young man, standing there with the same scythe, swinging with more strength but perhaps not with the same skill and method. The land’s footprints here go deep into the past.

T. Hugh Crawford

May 6

May 6th, 2016

May 6

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Triacastela to Barbadelo 28 km. Galicia is renowned for its green beauty, but walkers the green exacts a price–it rains often, as it did all day today. Not a hard rain, but a good soaking one that left me damp. All that water has to go somewhere, and the streams were all brimming. Little freshets rush down troughs cut in the green grass, and the rivers have numerous falls which on closer inspection are usually revealed as old dams which have become wild enough to pass for falls. Today’s path wound through small valleys and coves, switching often between narrow twisting paved roads (single lane) and muddy farm tracks. Though still feeling under the weather, it was a fine walk, ending at an Albergue in a tiny village. The road is now heavily populated by short-timers who can get their Camino merit badge if they go 100 km–if they start at Sarria, a large town I crossed today.